Thoughts From the Mount of Blessing: The True Motive in Service

"Take heed that ye do not your righteousness before men, to be seen of them." Matthew 6:1, margin.

The words of Christ on the mount were an expression of that which had been the unspoken teaching of His life, but which the people had failed to comprehend. They could not understand how, having such great power, He neglected to use it in securing what they regarded as the chief good. Their spirit and motives and methods were the opposite of His. While they claimed to be very jealous for the honor of the law, self-glory was the real object which they sought; and Christ would make it manifest to them that the lover of self is a transgressor of the law.

But the principles cherished by the Pharisees are such as are characteristic of humanity in all ages. The spirit of Pharisaism is the spirit of human nature; and as the Saviour showed the contrast between His own spirit and methods and those of the rabbis, His teaching is equally applicable to the people of all time.

Minstry of Healing: The Helpless Poor

 

 When all has been done that can be done in helping the poor to help themselves, there still remain the widow and the fatherless, the aged, the helpless, and the sick, that claim sympathy and care. Never should these be neglected. They are committed by God Himself to the mercy, the love, and the tender care of all whom He has made His stewards.

The Household of Faith

"As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith." Galatians 6:10.

In a special sense, Christ has laid upon His church the duty of caring for the needy among its own members. He suffers His poor to be in the borders of every church. They are always to be among us, and He places upon the members of the church a personal responsibility to care for them.

As the members of a true family care for one another, ministering to the sick, supporting the weak, teaching the ignorant, training the inexperienced, so is "the household of faith" to care for its needy and helpless ones. Upon no consideration are these to be passed by. [202]

Thoughts From the Mount of Blessing: The Spirituality of the Law

 "I am not come to destroy, but to fulfill." Matthew 5:17.

It was Christ who, amid thunder and flame, had proclaimed the law upon Mount Sinai. The glory of God, like devouring fire, rested upon its summit, and the mountain quaked at the presence of the Lord. The hosts of Israel, lying prostrate upon the earth, had listened in awe to the sacred precepts of the law. What a contrast to the scene upon the mount of the Beatitudes! Under the summer sky, with no sound to break the stillness but the song of birds, Jesus unfolded the principles of His kingdom. Yet He who spoke to the people that day in accents of love, was opening to them the principles of the law proclaimed upon Sinai.

When the law was given, Israel, degraded by the long bondage in Egypt, had need to be impressed with the power and majesty of God; yet He revealed Himself to them no less as a God of love.

Beating the Freeze: Staying Warm When the Temperature Drops

Winter cold in Toronto and across Ontario is not just uncomfortable but can be life-threatening, especially for people who are homeless or underhoused. More than 80,000 people experienced homelessness in Ontario in 2024, and in Toronto 135 unhoused individuals died in the first half of the year alone, as shelter and warming spaces remain stretched beyond capacity. Cold-related illness often occurs before extreme cold alerts are issued, particularly when rain, snow, and dampness are involved, and the risk extends beyond those outdoors to low-income renters and seniors struggling with inadequate heat. While cold weather affects everyone, it is most dangerous for the vulnerable, making winter a season that calls for practical preparedness, compassion, and neighbourly care.

Thoughts From the Mount of Blessing: The Beatitudes

"He opened His mouth, and taught them, saying,

Blessed are the poor in spirit:

for theirs is the kingdom of heaven." Matthew 5:2, 3.

As something strange and new, these words fall upon the ears of the wondering multitude. Such teaching is contrary to all they have ever heard from priest or rabbi. They see in it nothing to flatter their pride or to feed their ambitious hopes. But there is about this new Teacher a power that holds them spellbound. The sweetness of divine love flows from His very presence as the fragrance from a flower. His words fall like "rain upon the mown grass: as showers that water the earth." Psalm 72:6. All feel instinctively that here is One who reads the secrets of the soul, yet who comes near to them with tender compassion. Their hearts open to Him, and, as they listen, the Holy Spirit unfolds to them something of the meaning of that lesson which humanity in all ages so needs to learn.

In the days of Christ the religious leaders of the people felt that they were rich in spiritual treasure. The prayer of the Pharisee, "God, I thank Thee, that I am not as the rest of men" (Luke 18:11, R.V.), expressed the feeling of his class and, to a great degree, of the whole nation. But in the throng that surrounded Jesus there were some who had a sense of their spiritual poverty. When in the miraculous [7] draft of fishes the divine power of Christ was revealed, Peter fell at the Saviour's feet, exclaiming, "Depart from me; for I am a sinful man, O Lord" (Luke 5:8); so in the multitude gathered upon the mount there were souls who, in the presence of His purity, felt that they were "wretched, and miserable, and poor, and blind, and naked" (Revelation 3:17); and they longed for "the grace of God that bringeth salvation" (Titus 2:11). In these souls, Christ's words of greeting awakened hope; they saw that their lives were under the benediction of God.